Tibet is now a part of the People's Republic of China. In
China they refer to it as a peaceful liberation, although for the majority of
Tibetans before this date they lived like serfs, after the so called liberation
their lot did not improve and they were occupied by a foreign power. Furthermore
it was not peaceful, Tibetans died in droves as well as being tortured,
humiliated and subjugated to incredible indignities.
Surprisingly, despite the efforts of the Red Guard and the
Cultural Revolutionaries, a remarkable amount of the Tibetan culture remains
intact, although many monasteries and temples were destroyed during the cultural
revolution, many were saved simply due to their remoteness and inaccessibility.
For the purposes of this page, I have ignored the border of
Tibet as defined by the current province boundaries, but have included areas in
what is now Mainland China.
One of my first experiences of the Tibetans was in the town
known to the Chinese as Xiahe, but called Labrang by the indigenous Tibetan
community. In the town there is an open sewer that divides the Chinese part of
town from the Tibetan. Life in the Tibetan part of town seemed quite tranquil,
with monks lying around taking in the sunny weather (photo 1), strolling around
town (photo 2) and doing the circuit of payer wheels, spinning each one as
the went (photo 3), (the prayer wheels contain papers with "Om Mane
Padme Om" which means "hail to the jewel in the lotus" and each
spin of the wheel sends millions of prayers to heaven which makes it an
extremely efficient way of praying).
The reality was quite different as a monk explained to me when
we were in the security of his private quarters (photo 1) where we had some
lunch and a very slow conversation using a dictionary and sign language. He
explained to me that he lives a life under threat and feels as though he had a
Chinese gun to his head. He was trying to learn English and could also play the
guitar, which bizarrely had eight strings.
Whilst wandering around the monastery area, I was lucky to
stumble across a monks examination (photo 1). This is a peculiar rite where the
monk who is trying to get to the next level of monking (whatever that is) walks
up and down in front of hundreds of other monks whilst reciting Sutras (Buddhist
writings). When he gets anything wrong all the other monks laugh at him and he
is judged how well he performed by how often the others laughed. There were lots
of monks around of all different ages, the young ones generally seemed to be
scurrying about in a rush to get somewhere (photo 2).
In Langmusi is a smaller town so has fewer monks (photo
1). The good thing though is that there are almost no Chinese people there, so
the people live a reasonable Tibetan life. Whilst I was there I went to see a
Sky Burial. The person being buried this time was a twenty four year old girl
who had apparently died of a bad head. After having prayers etc. done around the
corpse for a couple of weeks the body is taken to the burial site where several
guys drinking beers and wielding axes chop her body into little pieces
(photo 1). The skull is crushed and the bits are scattered around the site
(photo 3), so that the holy buzzards can eat her and take her to heaven. It was
not as macabre to watch as it probably sounds. There was very little blood and
all the guys at work were in good spirits. There are several religious sites
around Langmusi including a holy cave which had a collection of big prayer
arrows outside (photo 4).
Lhasa the capital of Tibet has some splendid buildings including
the thirteen storey Potala Palace (photos 1 & 2), where the Dalai Lama used
to live and the Jokhang (photo 3) the Naval of the World in Tibetan
Buddhist cosmology. Many of the old buildings have been destroyed by the Chinese
and replaced with aesthetically unappealing modern constructions.
I went with some people I met to Namtso lake, a holy lake at
4,700 metres. The lake is surrounded by attractive mountains and is very
serene (photo 1). Some nuns live around the lake and one of them invited
us in to her cave (photo 2) for some tea and cheese. The yak butter tea is
certainly an acquired taste and the cheese would be good to resole your shoes.
The sentiment was appreciated though and it was interesting to see how she
lived, with a tiny bed, a large shrine and meat and cheese hanging around
(photo 2). There are cairns all around Tibet with colourful prayer flags
attached that send prayers heavenward when the wind blows them.
In Samye, is a very important monastery (photo 1), it is
also very old and interesting and as it is difficult to get permits to get
there, not really affected by tourists. As with all the monasteries in Tibet
there is a strong smell of yak butter as it is used to make candles (photo
2) amongst other things (it is also used for sculpture, to make tea, as butter,
as a lubricant, as a plaster filler and many other things). The monks were
generally very sociable and when I showed the abbot the foreword of my guidebook
which was written by the Dalai Lama and had his crest he became quite emotional.
Although he could not read it or understand it he was very happy to see it
(photo 3). The rest of the monks took turns having a look and many of them
blessed themselves with the book. In Samye I also watched monks debating
(photo 4). This is done by a monk facing several opponents and challenging them
with theological statements. As he makes the statement he draws his arm back and
then then to punctuate the statement he slaps his hand in the faces of the other
monks. Quite a strange thing to see.
In Tsetang is the oldest building in Tibet, a small tower perched atop a rocky
pinnacle (photo 1) which makes it appear much taller. There were only a
couple of people there, both quite aged and taking it easy, one was the
custodian and the other was a monk (photo 2).
Gyantse (photo 1) is another town with an impressive
monastery and historical buildings. The children in these towns seemed very good
at looking after each other and it was not unusual to see a three or four year
old child minding its younger brother or sister (photos 2 & 3). Around
the perimeter of the monastery area are a number of rock paintings and prayer
flags (photo 4).
In Shigatse I got to see monks rehearsing for an upcoming
festival which would involve sword dancing and music (photos 1 & 2). I
don't quite know what the story was but it didn't quite project a peaceful
demeanor as the guys waved their swords around.
Tibet is sometimes known as the land of snow. The country is
very mountainous in parts, with the Himalayas (photo 1) in the south and
much of it is at quite high altitudes. All over the country one sees prayer
flags, particularly on the crest of passes and mountains (photo 2). The
mountains are very lovely and as one crosses a pass the view can change quite
dramatically. The Kao-La pass (photo 3) is at more than five thousand metres and
the mountains still tower above. The most famous of the mountains (in the west
at least) is Chomolongma, the mother mountain (photo 4). Known to most as
Everest it towers up 8,846 metres which is bloody high.
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